The Ghost of Architecture: The Project and its Codification - Antoine
PiconThe question when defining CODE is not exactly What is the CODE, for the CODE is a complex set of relationships which bridge multiple fields where all parts act interdependently. So the very act of definition in a sense freezes and limits the potential of the CODE. The real question should be how can the CODE be represented and experienced and how then can those representations be a part of the creation of the CODE. To illustrate the importance of representation let us take the example of the relationship between a father and son. If one were to be asked to document such a relationship one could make a family tree diagram of the two, showing the genealogical relationship as well as date, sex, relationship to other family members. Although very helpful this diagram would show nothing about the emotional relationship the two have to one another. A different document would be a video tape of the two having a conversation, which would perhaps show the feelings each has towards each other shown by their actions and demeanor but would not explicitly show that the two are father and son. As this example shows, no single piece of writing, diagram or drawing can show all the necessary information of a complex relationship or system. In relation to the CODE, this argues against a set of hard prescriptive guidelines as being limited and potentially Utopian in intent.
In the eighteenth century, Durand, an apprentice of
Boulee took it upon himself to codify the relationships of composition.
Picon writes the following on Durand, "This codification [which Durand created] of the various stages of the design process may have allowed architecture to achieve rigor comparable to the science of the engineers, but the "poetry of art" so dear to
Boulee had also thereby been banished from Durand's conception of architecture. In his introduction to the Precis, Durand even went so far as to state that aesthetic pleasure ought not to be part of the architect's objectives. This effort to make architecture subject solely to the imperatives of social and political utility reveals a
utopianism in Durand's work"
This is not the only precedent for such an attempt, and it could be argued that each new era of architecture has struggled to somehow create a
ruleset for what exactly defines their architecture.
So then we come back now to the real question of How should the code be represented.
Kraftwerk, a German band from the 70's largely credited as the fathers of electronic music, have stated that rather than their songs or albums, it was their studio,
Kling Klang that was their greatest creation. It was a conventional German apartment basement, converted into a recording studio arrayed with hundreds of home-made electronic noisemakers that was referred to as an instrument and their greatest musical work. If this shift of artistic emphasis from the music to the space in which the music was created can be seen as
analogous to the shift from the product to process, the definition of process becomes a spatial and material condition rather than a series of actions. If the CODE were to be thought of in similar terms, it could be architecture itself that becomes the documentation of the CODE.
What about a single Building/Space/World as the Diagram of Code, represented through models, plans, drawings, comics, video.
Other quotes:
"In their Renaissance reinterpretation, the
Vitruvian orders addressed architectural objects in their ability to manifest the regularity of the cosmos rather than in the various steps of their creation. In other words, the built object was given critical weight, whereas the process of its design remained hidden."
"Far from acting as abstractions, writing and walls seek to engage humanity in its corporeal dimension. A new sense of materiality seems to have been called upon to articulate new possibilities for interfacing between man and machine, and new elaborations
of materials through computer-assisted fabrication. This new materiality often goes hand in hand with an eagerness to conform to the laws of the economy rather than rejecting them as the modernist
avant-
gardes had done."